Thousands of priceless quotes here. Can’t believe this exists — I’m going.

Now up on bdydbl

Thanks Michael Bilsborough for the Palin link

thanks Sun

out of control.

Fun Boy 3, The More I See (The Less I Believe)

via JJ

Golden Sounds’ 1986 hit Zamina (Waka Waka, time for Africa)

From the first 2010 World Cup broadcasts on ESPN, my fellow tweeters cracked jokes about The Lion King. We imagined Rafiki calling the matches, or James Earl Jones (who provided the voice for Mufasa), and half expected the referees to raise the Jabulani aloft to announce the arrival of the New Ball. Most folks simply observed, “I feel like I am watching The Lion King.”

There is a good reason for this. The score used by ESPN to frame its broadcasts was written by Lisle Moore, a Utah composer who had worked with the network in the past. Moore gave us muscular music for a sporting event, upbeat music for a media event organized around putting us all in the mood to buy a shirt, a ball, or a Coke. Layered over the orchestral swells are the oddly familiar sounds of African voices, or, I should say, African-sounding voices. Africa is scored here as a noble landscape, peopled by a unified chorus, singing together in a harmonic convergence of tribal cultures.

“With the exception of the African choir,” reports the Salt Lake Tribune, “all of the music is performed by Utah musicians.” (”ESPN Turns to Utah for World Cup Music”) That African choir, lending this score a sense of location, is actually made up with members of The Lion King’s Broadway cast. The African-sounding choir from New York City was hired to sonically channel an idea of African authenticity keyed to ESPN’s American audience. This is of course true of all scores produced by the World Cup broadcasting networks as they reach for music their imagined audience will understand. Without a doubt, we are hearing not African music but (to invoke philosopher Valentin Mudimbe) a musical “Idea of Africa.”

In the mix of the music draped over the 2010 World Cup, are more specific strains - signals clearly audible to the listener of African music, the sound of a continent being ripped off. This is nowhere more obvious than “The Official 2010 FIFA World Cup ™ Song”, “Waka Waka (This Time for Africa)”, sung by Shakira and Freshlyground, a South African Afro-fusion bad. The global pop hit has a clear relationship to a Cameroonian military song, Zangaléwa, popularized by Golden Sounds in 1986. “Waka Waka” doesn’t just borrow from “Zangaléwa” - listen to the two and you see that “Waka Waka” is, very nearly, an illegal cover (the chorus is a direct use of “Zangaléwa).

continue reading…

Before the start of their 2006 World Cup semi-final, players for Brazil and France stood together and held a banner declaring “Say no to racism”. The gesture was part of a Fifa campaign — each of the 64 matches included a visible statement against the racist abuse directed especially at black players in Europe. From the round banner marked with this slogan which covered the centre circle until the start of the match, to pre-game statements read by team captains before kick-off, during Fifa’s 2006 World Cup, players, fans and tournament organisers declared that racism has no place in football.

Imagine a similar intervention today. South Africa has the highest incidence of rape in the world. The statistics are chilling: one in two women are raped; women are more likely to be raped than to learn to read; and they have little reason to trust the law to defend their right to their own bodies.

One grisly dimension of this crisis is that black lesbians are singled out for homophobic rape and violent assault with particular frequency. In April 2008, Eudy Simelane, a former midfielder for South Africa’s women’s national team, was raped, beaten, stabbed and left to die in a creek 200m from her home. A shocking number of South African female athletes have been assaulted — women who dare to play a “man’s game” become visible targets.

continue reading…